This book has been written on the insistence of a few fellow seekers who felt that my life and experiences with some of the real sages of India over the past twenty-eight years would be interesting and useful to other aspirants on the spiritual path. On hearing their request, I was immediately reminded of the words of one of those saints who told me that only a Self-Realized Soul should write a book on spirituality. If an ignorant person (one who has not realized the Truth) should do so, he would only fall into the trap of egoism and have a spiritual downfall. I told the same to these well-wishers who, however, persisted in their requests. At last I told them that if my spiritual Master, Mata Amritanandamayi, should tell me to write a book, only then would I do it, knowing that Her
Grace would protect and guide me. After these friends had approached and spoken to Her, She told me that I should write the book as a service to other aspirants. Though this book takes the form of an autobiography, its sole purpose is to bring out the greatness and methods of teaching of the mahatmas (sages) of India. If one feels inspired to seek their holy company and get the wonderful fruits thereof after reading it, then it has more than fulfilled its purpose.

Samsara — the ceaseless flow of existence, characterized by the swirl of worldly life and by the cycle of birth, death and rebirth — is often likened to a sea. A seeker of Truth must crossthis vast realm of transmigration in order to attain moksha, spiritual liberation. The key to a successful crossing is ishwara kripa, God’s grace. How does one earn kripa? By clinging to God, the way a monkey clings to its mother? Or, as with a young kitten, by allowing the Divine Mother to pick one up by the scruff of one’s neck, as it were? By being both the monkey and kitten, i.e. by striving and surrendering, for they are different phases of the journey to God. Amma says as much. She defines the word ‘ashram’ (generally translated as ‘monastery’) as “aa shramam” — “that effort” (one makes to reach the spiritual goal). From this, it is clear that She endorses sadhana (spiritual striving). However, Amma time and again stresses that more than human effort, what one needs is divine grace. What exactly is grace? It is the X-factor that crowns struggle with success. It manifests as the noble impulse to do good and to turn Godward. Though intangible, kripa is palpable, as legions of devotees will affirm. This book is a testament to the waves of divine grace that have anointed their pilgrimage through life.

Samsara — the ceaseless flow of existence, characterized by the swirl of worldly life and by the cycle of birth, death and rebirth — is often likened to a sea. A seeker of Truth must crossthis vast realm of transmigration in order to attain moksha, spiritual liberation. The key to a successful crossing is ishwara kripa, God’s grace. How does one earn kripa? By clinging to God, the way a monkey clings to its mother? Or, as with a young kitten, by allowing the Divine Mother to pick one up by the scruff of one’s neck, as it were? By being both the monkey and kitten, i.e. by striving and surrendering, for they are different phases of the journey to God. Amma says as much. She defines the word ‘ashram’ (generally translated as ‘monastery’) as “aa shramam” — “that effort” (one makes to reach the spiritual goal). From this, it is clear that She endorses sadhana (spiritual striving). However, Amma time and again stresses that more than human effort, what one needs is divine grace. What exactly is grace? It is the X-factor that crowns struggle with success. It manifests as the noble impulse to do good and to turn Godward. Though intangible, kripa is palpable, as legions of devotees will affirm. This book is a testament to the waves of divine grace that have anointed their pilgrimage through life.